Let There Be Darkness
In the beginning was the Word, and the Word was with God, and the Word was God. With the words, “Let there be light,” I spoke existence into existence.
But now I think it’s time I did something about this creation of mine called Man.
He’s evil plain and simple, and I’m deluding myself by insisting that sometimes good beings just do bad things. The truth is, he has always been fascinated by the allure of the fruit—indulge the desire, ignore the cost. He has come to worship the seven: lusxuria, gula, varitia, acedia, ira, invidia and superbia.
I’ve always despised haughty eyes, a lying tongue, hands that shed innocent blood, a heart that devises wicked plots, feet that are swift to run into mischief, a deceitful witness that utters lies, and, most of all, he who sows discord among his brethren. Like the child who chooses to ignore his parents’ warning against disobedience, man has embraced the seven; indeed, he has taken them to levels even I could not imagine.Darkness
And still I forgave him. To love someone is to forgive them.
Adam was the crowning achievement of my creation. There was nothing I wouldn’t do for Adam, nothing I wouldn’t give him, and so when I saw that he was lonely, that he hungered for a companion, I created for him a woman. When Eve bid him to taste of the fruit, I knew I had lost him forever.
From that moment I knew nothing I offered could compare to earthly delights, not even the promise of eternity.
I once sent a great flood to wash away the evil, to start anew, but man again chose pursuit of that which he could see, taste, touch. For that I have no one to blame but myself. Being human must be very lonely.
As a deity, I am everywhere at once; wherever I am I am at the center of the universe, and can commune with the lowliest creatures.
I trapped the spirit of man in flesh. As a fetus he is one with his mother; but at birth he knows solitude, and for the remainder of his life he seeks the comfort of earthly pleasures—food, wine, the touch of others. Man mistakes communion of the flesh as love (a lie to himself as well as his mate), while woman is untrue to her mate in the intimacy of darkness.
The comfort I can provide he eschews because I am something he cannot see, touch.
And his desire, his need for creature comforts only grows with each generation.
Like the child who outgrows the need for parents, man has cast me aside. His hunger for knowledge has turned to a thirst for power and materialism, which, in the end, he must leave behind. Sadly, his wisdom has not kept pace with his knowledge.
I am at fault for setting rules to which he could not adhere. I set him up for failure, giving him the freedom to choose, fully aware that he might choose against me. I knew this, yet I hoped it would be otherwise. Such is hindsight, even for God.
There were, are, good men, and women, but always I know their hearts.
Mother Theresa, who endeavored so diligently to do my work, knew doubt. In her doubt, she chose not to feel my presence within herself.
Rodin created beautiful works of art, but always he lusted for that which he sought to immortalize in clay. I cannot condone beautiful creations born of vulgar, evil thoughts.
Mozart sought, in his musical creations, to be godlike. Does God suffer superbia in wishing acknowledgement of the gifts he bestows upon his creation?
Man has become a blight on my creation. Like a germ that devours its benevolent environment, he takes and gives nothing in return, not to his environment nor his brethren. He knowingly wreaks havoc and absolves himself of any wrongdoing. He is ego, avaritia his birthright. The world around him, his brothers and sisters, exist only for his benefit. No other creature save man savors, revels, in its cruelty toward others.
And so I find myself at this precipice—a perfect being having created in man imperfection incarnate. I wonder if, long ago, evil once lived in me and, in seeking to rid myself of the bile, I poured forth the evil into my creation. Perhaps the vitriol sought a host it could manipulate to its own ends and slipped from me into the flesh of man, where it, too, could be fruitful. Surely, before this instant to which man refers as the universe, evil had not existed.
With no one to blame but myself, I speak the words:
“Let there be darkness.”