church of pen and paper
Ernest Hemmingway once watched a matador in Spain get stabbed through the marrow of his shin by a bull’s horn and scream out in horror and Hemingway decided in that moment that if he can portray on the page what he just witnessed, through the written word, then he might be a pretty damn good writer.
In elementary school, I had an incredible teacher who would take us outside and have us observe nature and record what we saw. I did not know then how tremendous an act this was, and is an act I continue to this day. I’ll look at the bark on the trees, ancient as it is and in some world or some other realm, I can see the face of my ancestors carved through the oak.
My mother can walk through the woods for hours on end and feel the presence of a holy spirit, something shifting within and through the bushes and flowers and fallen leaves, the branches and the flocks of birds, like the souls of angels carrying her own soul through whichever trail she steps down with the soles of her feet.
Writing is this way, at least somewhat, like with each sentence, you come toward an opening in the wilderness. The effort is a failing one, but here is the effort: to write a sentence moving toward tears as a response, the way my brother will look at a dead fish in his hands before he cooks it, the way a buddy of mine can watch his bird dog Elvis track down quail and doves as it were a painting brushed by Michelangelo of religious proportion, the way my father can remember his own father for just a few moments and remember his essence eternally in that moment, the way my grandmother can stare at a fossil that is billions of years old that my deceased grandfather had found and given to her and after a couple of seconds she’s crying like she’s just seen the coming of God.
Writing is trying to reveal a moment in its place in eternity. As ridiculous as it sounds, writing, to me, is next to godliness. I truly believe it or else I don’t reckon I’d dedicate so much of my time here on earth to the craft.
Buffalo Prayer
The first black man on record to hold a vote in the United States was born a slave and given no surname, and after he voted it would take still at least seven more years of his body on earth in human bondage where he’d see his wife sold to another plantation and likely not ever see her again before the man who owned his body reluctantly deemed it permittable for him to be granted emancipation. But there was a stretch of almost three years, and for nearly eight thousand miles trekking across the uncivilized American West, where he’d be the only slave in this nation to ever be simultaneously a free man.
His Christian name was York, born within two years of his master William Clark who inherited him as property rights, in the first of August, 1770. It is considered by historians that the two of them were closer than friends, their relationship resembling something of a brotherly bond, through almost all their lives. Clark would refer to York as his man or his boy, and in turn York called Clark his Massa. Clark hardly went anywhere on earth from his early childhood through becoming a man, without York at his side.
The two of them together left Kentucky, after the United States doubled in size in 1803 when President Thomas Jefferson bought the Louisiana territory from Spain, a region of land stretching from southeast Louisiana all the way to present day Montana. Alongside Merriweather Lewis and somewhere around thirty-three other enlisted men and a dark coated Newfoundland dog named Seaman, Clark and York would discover for the first time by American citizen, the name of her West.
It was at the end of November in 1805 on the coast of present day Washington overlooking the Pacific Ocean with rocks planted on the sands of the shore shaped and modeled after the fangs of mythological and ancient sharks of giant proportions, waves erupting along the beaches in violent cascades, a torrent of winds howling and screaming and rattling through the marrow of man and throbbing against the trees, with rain coming down like bullets from the heavens, that there was the vote held concerning the future endeavors for the company’s encampment. Where and what they ought to do, how they’d survive the coming winter. They were tired beyond description and had up to this point in many instances just barely survived and the odds were not so great they’d survive yet. York’s vote on the issue was tallied and his vote counted. All men stood on the bluffs, in formal circle, scored by the sounds of the ocean, harsh winds roaring from the bluffs under a cruel and cold sky. There was the smell of salt, there were the beats of liberty.
Through their endeavors, they’d see for the first time in their lives, coyotes scowling along the desert floors against the glass-like hazed heat, grizzly bears emerging from the pine and bushes as close to them as were their shadows with a hell-clouded breath and sharp teeth coming for their flesh as they were fantastic beasts delivered from a nightmare, and the prowess from the soul of the rivers, their rapids and current and sucks, the mindless heart of Mother Nature. Countless Native American Tribes and would hear many of them mention stories and speak of the Crow people and would speak in rumor and myth and speculation of the Crow themselves and one night in the final months of their voyage the Crow would steal half the horses they owned and they’d not see this tribe once. They’d see and hear, and probably feel it too from a sense undefined by earthly flesh, the sound of godly thunder manifested by the wild stampede of a thousand buffalo hooves echoing and roaring against the earth with horns stemming from their temples and sphering their scalp, trampling across the Great Plains in the spirit of something holy, a sacred dance, a revival of wingless angels. At night they’d measure the stars in the silver black sky.
York is depicted in a painting by E.S. Paxson standing with five others—including Captains William Clark and Merriweather Lewis each clad in long deer fringed coats and knee-high boots with one of them in an arc-shaped chapeau and the other in a coon skinned cap, and the Native American guide named Sacagawea who would take over duties midway in the expedition as translator for the unknown languages to the white men. And she’s painted wearing a dress also made from deer hide alongside her French mountaineer husband dressed in a white coat with blue stripes and a hatchet by his waist, and they are somewhere in the wilderness of the Rockies just off the shores of a calm and majestic body of water with snow-capped mountains in the background. The collar of York’s shirt is checkered the color of blood underneath a blue and worn-out and ragged coat, his pants rolled up to the knees revealing stockings dirty and frayed, colored in a myriad shade of teal and indigo and turquoise, and on his feet are very large pilgrim-buckled slippers. Strapped at his waist is a nine-inch-long and maple handled knife in a leather pouch and hanging just under his shoulder is a duck head turned upside down and staring at the skies above, and he appears not as a slave at all but a very fine and rustic American Chief. He holds a dirt coated brown felt hat in his left hand and has his single-shot muzzle loading rifle set over his shoulder with the other, and his fingers are remarkably large and he is looking in a different direction than all others present, staring into the heart of something deep in the wild as though it were his own reflection chanting for emancipation sung by the tongue of she who gave birth to him.
The poet Frank X. Walker imagines that York, in this new world that laid beyond American boundary, heard while seeing the ruby-tinged sun rise each morning like a medallion of the natural world, chiming as it scanned across the sky lighting dawn, songs sung from the soul of his mother. That while crossing the Great Falls and toward the Great Portage York recognized they were embarking and entering upon a gaping entrance to the mother of earth, that he had visions of becoming the form of a buffalo and smoking a pipe with an old woman and seeing back home all his family and the slaves too, begotten by the spirit and body of a buffalo herd with York saying to them that one day he will return and they will each sprout wings, and another vision where he floated in the clouds overseeing both oceans from east to west and riding a storm in the sky back home fastened after a buffalo stampede, that he had a father whose namesake he’d carry on and his father taught him things of Great value, maybe not from the material world but of the natural earth and a spiritual realm beyond this world.
It is self-evident and abundantly clear that the narrative of York as presented by Walker is as important, if not more so, as the record or lack thereof given of York by his contemporaries and most historians, who have seemed to mostly to disregard a proper respect or serious concern for the account of his life. The biography of York remains shrouded in a degree of mythology and great mystery and also a very fine poetry, not totally dissimilar to the historical figure of Christ.
The Unwicked Witch
I crossed a path today, I had never seen before,
By a stream in a familiar woods.
So I followed the path.
Curious of what I may find.
And it led me to a house by a meadow.
There stood, outside this house,
a woman clad in black.
She wore no pointy hat
And carried no broomstick, but she was a witch.
I knew.
My senses pricked and
Stood on guard
For witches can be danger.
She looked at me, through piercing eyes
And half-smiled at this stranger.
“Good day, Miss Witch" I said and bowed, to show respect.
“Good day, strange wanderer", she replied.
“Why are you snooping here?”
I smiled right back.
“Not snooping Miss, but inquisitive. I followed this strange path.”
“Well now you’ve seen, so on your way, or I will cast a spell.”
I smiled again.
“I fear you not,” was my response. I knew that I was strong. And made a match for any witch.
She knew that I was wrong!
“So, young man, you think you are a match for me. Then you should be aware. For just one match will light a fire. And fires can rage fiercely.
My fire can devour a man like you.”
I smiled again.
“I think. Miss Witch, we will not fight, for we are on the same side. You will not cast a spell on me.”
I looked her in the eye.
And that was my mistake.
She looked me back and flashed a smile so bright my mind twitched and blinked, dazzled and dazed.
“I thank you, sir, for your respect. Now I bid you a good day.”
I turned and wandered down the path, returning whence I came. I thought I’d matched her with a smile. How wrong I proved to be.
For she, indeed, had cast a spell with the beauty of her smile, and set aflame a raging fire that burns within me still,
Alight with lustful yearning and a deepest need to see her smile again.
I went, of course, to find the path, to beg for one more smile.
But odd to say, it wasn’t there and never has been since.
And, though I have unbridled power, it’s true, I was no match
For the Unwicked Witch who still I seek and remember when I smile.
Bewitched by her beauty
As her fire burns within.
On Discovering I Am an Atheist
Suburban gods dwell in dumpsters and much like all others forget to make any appearance
They convene with the rats
Or maybe not at all
Probably not at all
Hum hallelujah
But I’ve become acquainted with the way the light hits my eyes just right
With the way my lacking seems to glow a bit brighter than the homes of the homeless
With the way that my sweat creates more miracles than I’ve seen spew out of churches
You ask me to drop to my knees
When all that I’ve learned is that falling is for standing back up
Press my shoulders with hardship
I will not pray
De tu Amor
The angry Mexican sun sizzles the retina with hot tamale rays. Dry eyes scan the dry landscape beyond the structure’s lone window. Bloodshot and boozed up, I struggle to my feet with a guttural groan. My skull pounds with hangover drums and visions of a woman I once loved, the acidic brine of vomit and blood loitering on my tongue.
It’s some little adobe, hidden in the arid innards of the Sonoran Desert. I limp out of the bedroom and into the only other room. Sparse. Barren decor, no hanging frames, a single piece of furniture. Atop that otherwise empty table sits a milk bottle vase sprouting a single black rose.
The doorknob turns and even before the intruder reveals himself, I know why he’s here. The fury of woman scorned, he is, sent by my brown-eyed baby to stop my heart. His form is that of a dead-eyed assassin notorious for putting gringos in graves. He doesn’t flinch when the light hits him, illuminating that leather prune face battered by incessant sun and straight tequila nights.
He takes no pleasure in this. Stoic, he raises an antebellum Colt revolver and croaks, “De tu amor.” When he cocks his pistol, I hurl the vase in adrenaline-charged desperation. It crystal-shard shatters across his face, and he hits the deck. He gropes around blindly, finding only glass. I take the revolver and point it at his chest.
We both have holes in our hearts now. I run my fingers through his blue-black Navajo hair, comforting him as he leaves this world. He dies as he lived, in a cloud of pistol smoke. When I leave him, he is clutching that black rose for eternity.
The desert is quiet; there is no sign of a partner. This man’s only partner was Death. His horse is calm and needs no coaxing. Accustomed to carnage, she is content long as she rides with a renegade. I climb her near side, and we bareback book it out of there in a dusty clomp.
Saguaros and ocotillo rush by in a frenzied blur, the unfriendly flora reminding me of her, the way they carve scars with their razory spines. Soon, the Arizona border is nothing but a tired-eye memory. Tumbleweed roads eventually give way to civilization.
There is a house, an industrial design of concrete coolness wedged in a craggy mountain crevice. Where the red rocks meet the muted gray there is a door. I know this is where I’ll find her.
She’s a mess. Black-bagged and pink-tinted eyes stare straight ahead. A semi-automatic handgun is pressed to her temple. She greets me with a sad little smile and releases the safety. “Hello,” she says as her manicured finger slides toward the trigger.